Category Archives: Luke 2:25-38

Luke 2:21-40 — and sadness

At the recent wonderful Network of Biblical Storytellers yearly Festival Gathering — worship and lectures and workshops and stories, stories, stories for 4 days! — one of the featured stories was Luke 2:21-40. This is the one about Simeon, a righteous man, and Anna, a prophetess and how they greeted the baby Jesus as the savior. Reading the story, Simeon did not resonate with me. I just thought it was a story…. at the gathering, well, it brought me to tears.

One piece of why I reacted that way may be, when Simeon (who is holding baby Jesus), says to God, “Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people, Israel.”

Simeon was told he would die until he had seen the Lord’s Messiah.

Now he can die and, moreover, he can die happy and full of hope and trust.

How beautiful that seems to me. What a blessing!

The news headlines today, and personal sorrows in family and friends, swirl about me: everything looks dark and hope flickers at best. Yet the thing is, we do not know the “end of the story”.

And that is what Simeon thinks he has, “the end of the story” — God through this baby’s life is going to bring salvation, light, glory to Israel and to the Gentiles. It’s all going to be good.

What, I wonder did Simeon think the next day? And the next week? Did he live another year or more? Did he keep track of the baby since (as we learn in the next story) his parents came every year to Jerusalem for Passover? Did his peace stay with him?

See in your mind’s eye the picture of Simeon holding baby Jesus (imagine holding baby Jesus!) and feeling — knowing in his bones — that this was the one, this was the Messiah. That picture just rips my heart in two with some strange combination of love and hope and pain. May we all feel “dismissed in peace” and not the bitterness and regret of old age.

FTGOG

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Luke 2:25-38 and a woman’s voice

http://bible.oremus.org/?ql=350805862

I think often Jesus, in his ministry, used “masculine” and “feminine” imagery to get the same point really across. For example, the Kingdom of Heaven is like: yeast and will multiple the dough; or it is like a net which will catch a large amount of fish. If you don’t know something about yeast and dough, then maybe the fish will catch your imagination.

So — the widow, Anna, also praises the baby Jesus. If you do not trust the words of a proper righteous man, that’s ok. You can listen to Anna. It isn’t exactly equal time here, but I am told that in that time and place the word of a woman was not “trusted”, especially legally, the way a man’s word was; a widow could not own property; a widow on her own, as Anna was, would have a very hard time. She would be perhaps invisible to people, or perhaps she would be useful, perhaps she kept things clean? We do not know a lot. I am sure that if she was not truly nice and truly thoughtful and helpful, and truly worshiping God with a shining and inspiring sincerity, they would not have let her stay at the temple all those years of her widowhood. So she earned some right to be heard. She chooses to speak to “those who were looking for the redemption of Jerusalem”.

Meaning those who were seeking justice from oppression politically, perhaps from the Romans, perhaps in other ways that oppression can occur. If you are looking for redemption, then you have something that needs to be sorted out, reclaimed, redeemed, remade…..

“At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.”

Perhaps Simeon spoke to those of power. Perhaps Anna spoke to those without.

Jesus, I hope, speaks to us all.

FTGOG

Luke 2:25-38 and joy

http://bible.oremus.org/?ql=350805862

So I think perhaps Simeon and Anna were joy-struck. Somehow (the Holy Spirit…) of all the babies they had seen brought to the temple for blessing, this baby, Jesus, stirred their hearts and made them think he was the one: a light, a blessing, a sign. Not just another life, not just another good life. Perhaps not a “good” life at all because being “destined for the falling and rising of many in Israel” does not sound safe and secure and happy to me. There’s going to be conflict, so much so that Mary will suffer, because we suffer when our children suffer. This child was the one.

And they are delighted. They were struck with relief and thankful joy to have lived long enough to be in the presence of the babe who would go up and bring Israel’s light to the whole world. It is not a gift for them that is making them happy, it is a blessing for the world.

Just as Luke’s angel declares to the shepherds “good news of great joy for all the people”. You can hear it as just one set of people or you can take that “all” seriously and I take it seriously indeed. This joy is a love for all — a radical love that has no boundaries, that has no limits, that wants everything made whole, that shares and grows and is full. An abundant love.

This harks back, so my footnotes say, to Isaiah 49:6:

[The Lord] says,

“It is too light a thing that you should be my servant

to raise up the tribes of Jacob

and to restore the survivors of Israel;

I will give you as a light to the nations,

that my salvation may reach to the end of the earth.”

It would be too easy to just save Israel. God wants the whole world to be saved. Saved from battles and strife and hunger and pain and suffering. Saved from economics that separate and hurt. Saved from a yardstick that only measures by “worldly riches”. Saved by giving.

I think it says a lot that Simeon and Anna were full of joy and thanksgiving at this news from the holy spirit, instead of bitter and anger that it didn’t come sooner. By their joy, the good news of redemption was already a treasure they had, yes? Just as we do: The Kingdom of Heaven is near at hand, Jesus will grow up to say. Not yet, but here.

FTGOG

Luke 2:25-38 an old man and an old woman are joyful

Luke 2:25-38 (Simeon and Anna);

http://bible.oremus.org/?ql=350805862

This is actually one of the stories that I think I am supposed to like — look they knew this child was the Messiah and they died happy — but to me it is one of the “spooky” stories that do not quite make sense. In fact, miracles of healing don’t trouble me — God can do miracles. All sorts of stuff that might seem spooky is fine by me. But this story has people not really making sense, it seems to me.

Simeon is looking forward to the consolation of Israel — what? The Holy Spirit rested on him and revealed things to him? This is so confusing. Since he was guided by the H.S. to be at the temple when Mary and Joseph took baby Jesus there for circumcision and presentation, on the eight day — really? It is about 6 miles, but they were on the road for so long to get to Bethlehem and Mary has just given birth. This is true dedication, right? Is Mary ever going to catch a break?  And where was Simeon before the H.S. told him to go to the temple? And…. how about something more like this.

“Simeon rose early that morning as he typically did, and said his prayers. This room was chilly in the morning air, but the day would be warmer. Shepherds would bring some spring lambs to the city, farmers might bring some vegetables and fruits. Slowly the sounds of his household pressed upon him — the women in the kitchen, eternally working to feed everyone. Simeon knew he had work to do that day. He raised his hands again and closed his eyes and said a final blessing and suddenly a shaft of dawn’s light broke into the room through a slit in the covered window. He opened his eyes and was amazed at the brilliance and dazzled. Suddenly he knew work could wait. Today he would go to the Temple first thing, be a part of the daily quorum of prayers. His heart lighter, he dressed quickly and ….”

See doesn’t that make more sense? {{laughing}} I know…that was a bit silly …the Bible doesn’t work that way. We are just told — as in a classic storytelling opening — “Now there was a man in Jerusalem whose name was Simeon; this man was righteous and devout, …” where he was when the Holy Spirit inspired him and what it means to be Guided by the Holy Spirit just are not explained.

Maybe that is part of the point? The Holy Spirit needs us to listen and see and do, not fret and question? And with the classic story start — Now there was — his chops to authority are authenticated, at least to the people that first heard this. We’d want to know where did he go to school, and if it wasn’t Princeton Theological Seminary, why not, and what did he study, and …..that’s why I think this is a “spooky” story because I don’t understand who Simeon is and what is motivating him. I think the people then and there and those later that heard the story, woudl absolutely know who he was.

What Simeon does is to hold the baby and praise God and to give a prophesy, a word from God — motivated by the love of God.

And that’s enough for now, for the glory of God.

 

 

A look ahead

This is not a political blog. But we are living in political times. Perhaps every person of a certain age, through out the course of history, has felt that things have reached a tipping point to disaster and this is just my turn. Perhaps. Looking at environmental issues, human rights issues, mass incarceration, the continuing war, the horror of having a president who could rashly use nuclear weapons — and this is only really the tip of the iceberg — it seems like “now” is really heading to a disaster. I truly do believe in prayer. I truly do believe that anyone could change, redeem, reform. I truly am trying to stay hopeful without normalizing the situation, despite bursts of truly amazing anger and grief. So how do I act?

Among other actions, for me it means, most of all, you guessed it — study the bible. Not like some sort of spooky mystical answer machine. Not like even like what are the perfect, proper, rules. More as a storybook — a story of God and humankind’s continuing relationship. A story of love, in the midst of (or in spite of) at times terrible sin. So.

I’m all signed up for the 2017 Festival Gathering of the Network of Biblical Storytellers, a wonderful group of people, with amazing preaching/keynote speakers, beautiful worship, wonderful workshops about how to tell a story or about other aspects of a specific story or performance. Check it out!

This year’s “theme stories” are

Genesis 18:1-15 (The Promise to Abraham and Sarah);

http://bible.oremus.org/?ql=350805823

Luke 2:25-38 (Simeon and Anna);

http://bible.oremus.org/?ql=350805862

Luke 2:41-52 (The Boy Jesus in the Temple).

http://bible.oremus.org/?ql=350805927

At first glance my thoughts are “not those stories”. What will I learn from those stories? How will this help anything? And then I laugh, because of course there is going to be learning and grace. There’s no knowing. “Now” will inevitably color how we see the world and thus read scripture. And vice versa — diving into and dwelling with and breathing in scripture will inevitably color how we see the world.

I’m going to try to spend a little time with all three stories over the next few months. Thanks for joining me on this adventure in stories.

FTGOG