Tag Archives: Anna

Luke 2:25-38 and a woman’s voice

http://bible.oremus.org/?ql=350805862

I think often Jesus, in his ministry, used “masculine” and “feminine” imagery to get the same point really across. For example, the Kingdom of Heaven is like: yeast and will multiple the dough; or it is like a net which will catch a large amount of fish. If you don’t know something about yeast and dough, then maybe the fish will catch your imagination.

So — the widow, Anna, also praises the baby Jesus. If you do not trust the words of a proper righteous man, that’s ok. You can listen to Anna. It isn’t exactly equal time here, but I am told that in that time and place the word of a woman was not “trusted”, especially legally, the way a man’s word was; a widow could not own property; a widow on her own, as Anna was, would have a very hard time. She would be perhaps invisible to people, or perhaps she would be useful, perhaps she kept things clean? We do not know a lot. I am sure that if she was not truly nice and truly thoughtful and helpful, and truly worshiping God with a shining and inspiring sincerity, they would not have let her stay at the temple all those years of her widowhood. So she earned some right to be heard. She chooses to speak to “those who were looking for the redemption of Jerusalem”.

Meaning those who were seeking justice from oppression politically, perhaps from the Romans, perhaps in other ways that oppression can occur. If you are looking for redemption, then you have something that needs to be sorted out, reclaimed, redeemed, remade…..

“At that moment she came, and began to praise God and to speak about the child to all who were looking for the redemption of Jerusalem.”

Perhaps Simeon spoke to those of power. Perhaps Anna spoke to those without.

Jesus, I hope, speaks to us all.

FTGOG

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Luke 2:25-38 and joy

http://bible.oremus.org/?ql=350805862

So I think perhaps Simeon and Anna were joy-struck. Somehow (the Holy Spirit…) of all the babies they had seen brought to the temple for blessing, this baby, Jesus, stirred their hearts and made them think he was the one: a light, a blessing, a sign. Not just another life, not just another good life. Perhaps not a “good” life at all because being “destined for the falling and rising of many in Israel” does not sound safe and secure and happy to me. There’s going to be conflict, so much so that Mary will suffer, because we suffer when our children suffer. This child was the one.

And they are delighted. They were struck with relief and thankful joy to have lived long enough to be in the presence of the babe who would go up and bring Israel’s light to the whole world. It is not a gift for them that is making them happy, it is a blessing for the world.

Just as Luke’s angel declares to the shepherds “good news of great joy for all the people”. You can hear it as just one set of people or you can take that “all” seriously and I take it seriously indeed. This joy is a love for all — a radical love that has no boundaries, that has no limits, that wants everything made whole, that shares and grows and is full. An abundant love.

This harks back, so my footnotes say, to Isaiah 49:6:

[The Lord] says,

“It is too light a thing that you should be my servant

to raise up the tribes of Jacob

and to restore the survivors of Israel;

I will give you as a light to the nations,

that my salvation may reach to the end of the earth.”

It would be too easy to just save Israel. God wants the whole world to be saved. Saved from battles and strife and hunger and pain and suffering. Saved from economics that separate and hurt. Saved from a yardstick that only measures by “worldly riches”. Saved by giving.

I think it says a lot that Simeon and Anna were full of joy and thanksgiving at this news from the holy spirit, instead of bitter and anger that it didn’t come sooner. By their joy, the good news of redemption was already a treasure they had, yes? Just as we do: The Kingdom of Heaven is near at hand, Jesus will grow up to say. Not yet, but here.

FTGOG